A Question of a New Year Clean Sweepsam
Are you cyclically confused? In a ceremonial quandary? Completely clueless? Wonder no more.
*Ask Your Mama™ Everything You Always Wanted to Know About Spirituality and Didn’t Know Who to Ask™
by ©Mama Donna Henes, Urban Shaman
Dear Mama Donna,
This has been the year from hell. I feel used, abused, and grimy. My entire life has gotten out of control. In my depression I have even let my normally orderly house go. My family is disgusted. What symbolic act can I do at New Year that would help to make me feel like I can make a clean start?
—A Mess in Michigan
Dear Ms. Mess,
As we near the New Year, our thoughts turn to new beginnings, new possibilities, new hope. This fragile interval which separates one year from the next is pregnant with potential. We find ourselves taking time out of time to evaluate our past experiences and actions and to prepare ourselves mentally, physically, and spiritually for our future. Our reflections and resolutions at this transition period of the great turning of the annual wheel are critical, for they create the ambient atmosphere and attitude for the entire year to come.
A new year represents another chance, a fresh start, a clean slate, and so we embark upon the shift as on a dangerous journey, freshly bathed and outfitted, full of purpose, fingers crossed in blessing. People enjoy elaborate toilettes; bodies washed, dressed, groomed, combed until they are thoroughly cleansed — often internally as well through fasting. On New Year in Bengal, pilgrims bathe in the River Ganges. The Cherokee spend the eve of the New Year in vigil on the banks of a river. At dawn they immerse themselves seven times, emerging purified and new like the year.
In addition to purifying our person, special care has always been taken to clean and maintain the temples, churches, synagogues, cemeteries, groves, and shrines, in which prayers for the propitious New Year are made. In Myanmar, the former Burma, the New Year festival of Thingyan drenches the entire country, every building and dwelling, and all of its inhabitants in cleansing water. All images of the Buddha, indoors and out, are scrubbed clean as a crucial display of blessing.
By obvious extension, this New Year’s urge to purge includes our home environments, where the most intimate and ordinary prayers of daily life are uttered. If a man’s home is his castle, surely it is a woman’s shrine. Cleaning house to make ready for a new year is a universal task, symbolic and reverant as it is practical. Out with the old and in with the new! Death to dirt! Removing the dust and detritus accumulated during the previous year ensures the ridding of a dwelling and its occupants of the shortcomings and disappointments delivered during that time as well. Domestic renovation signifies spiritual and social renewal.
All over the world, houses are scrubbed spic and span from top to bottom and yards and walkways are swept spotlessly clean. In old England, New Year’s Day was the annual sweeping of all chimneys. The expression “to make a clean sweep” comes from this New Year’s custom. In Hong Kong, ten days before the New Year, women observe a Day for Sweeping Floors. At this time, an intensive house cleaning is begun in readiness for the New Year. Nothing, no corner, is left untouched. On New Year’s Day Moroccans pour water over themselves, their animals, the floors and walls of their homes. In Wales, children go door to door to beg water from their neighbors which they then scatter all over the houses of their community in order to bless them.
In many Native American cultures, in both the Northern and Southern Hemisphere, hearth fires are extinguished annually and ritually rekindled in a New Year ritual of new fire. In this way, sins and devils are purged in purification ceremonies symbolizing spiritual renewal. Zuni women throw out their live embers, then sprinkle their entire homes with corn meal in a rite called House Cleansing in order to ensure good fortune in child birth in the coming year. During the Iranian New Year celebration of Narooz, wild rue is burned in households because it is believed to drive away all evil and usher in a happy and propitious new year.
Santería, which combines elements of the West African Yoruban religion with those of the Catholic Church and the traditions of the indigenous tribes of the Caribbean, has many methods of spiritual house cleaning. Ordinarily one cleans one’s own home, altar, and aura with a wide variety of special washes, herbs, and candles. But in serious cases of impurity, a padrina/padrino will make a house call to perform a special purification ceremony. S/he most often will spit rum in a fine spray around the room, or roll a burning coconut along the floor while praying, to rid the place of bad energy.
So, darling, get out the brooms and the buckets, roll up your sleeves and get to work. Scrub the grime out of your environment and your mentality. The act of cleaning will help you to feel like you are back in control of your life, and an orderly, cheerful house will definitely improve your mood. Light some incense and some candles and invite in some fresh, new energy.
Happy New Year to you.
If the doors of perception were cleansed
everything would appear as it is, infinite.
– William Blake
*Are you cyclically confused? In a ceremonial quandary? Completely clueless? Wonder no more. Send your questions about seasons, cycles, and celebrations to Mama Donna at cityshaman@aol,com.
Donna Henes is an internationally renowned urban shaman, ritual expert, award-winning author, popular speaker and workshop leader whose joyful celebrations of celestial events have introduced ancient traditional rituals and contemporary ceremonies to millions of people in more than 100 cities since 1972. She has published four books, a CD, an acclaimed Ezine and writes for The Huffington Post and UPI Religion and Spirituality Forum. Mama Donna, as she is affectionately called, maintains a ceremonial center, spirit shop, ritual practice and consultancy in Exotic Brooklyn, NY where she where she where she offers intuitive tarot readings and spiritual counseling and works with individuals, groups, institutions, municipalities and corporations to create meaningful ceremonies for every imaginable occasion.
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